Thursday, January 29, 2009
Tie Back Butterfly Niqab
One Piece Velcro Niqab /w Satin Headband
One Piece Tie Back Niqab /w Satin Trim
One Piece Tie Back Niqab
Two Piece Tie Back Niqab
One Piece Velcro Niqab
Half Face Niqab
Extra Long Tie Back Diamond Niqab
Niqab Three Layers
Frill edge Niqab(4 Layers)
Long Niqab (3 Layers)
Short Niqab (3 Layers)
Niqab Set with Matching Shayla
Niqab With Satin Ribbon (4 Layers)
Extra Long Throw Back Niqab(4 Layers)
Tuesday, January 20, 2009
My Niqab Story
Prelude: I currently wear niqab "when I feel like it" rather than full-time. This story was written in 2002 shortly after I first started wearing niqab and focuses on my experiences getting started.
It seems fitting that I open this page with my own niqab story. I began wearing niqab on Wednesday, January 14, 2002.
When I first accepted Islam, I thought that niqab was oppressive. I accepted the need for hijab, and in fact began wearing it within a month of my reversion. But I thought that niqab was a cultural practice only, or that it was a case of men putting extra restrictions on women rather than taking the responsbility of controlling their own desires.
However, as I came to read and learn more about the rules governing Islamic dress for women, I discovered that in fact niqab was firmly established among the sahabiyat - it is part of Islam as the Prophet (sAas) brought it, not a cultural tradition. Once I saw this, it opened my mind to consider the benefits of niqab.
The more I learned about niqab, the more I saw its beauty. All the benefits that hijab brings, niqab can bring more of. Niqab is haya. Niqab is taqwa. Niqab is a way of pleasing Allah SWT and of seeking to draw near to Him, inshallah.
By the summer of 2001, I had come to decide that niqab was something that I would like to do. I was not sure that I was ready, but I purchased my first niqab and one weekend in early September, I made my first brief expedition outdoors while wearing it. I was still pretty nervous about it even after this and not sure what to do next -- then a few days later came the terrorist attacks on the World Trade Center.
In the first days following the attacks, it took a lot of courage just for me to go out wearing hijab, although I was completely determined that I would do so. Al-hamdulillah, I never faced any worse trouble than some nasty looks and rudeness. But the thought of going out in public in niqab almost made me panic. I was filled with fears and worries. What if people thought that I was a terrorist or a criminal because I had my face covered, and tried to do something to me? I read stories about sisters elsewhere being harassed and persecuted for wearing hijab, and niqab is an even more obvious symbol of Islam than that. Would the same happen to me?
For the next four months, I continued to fret and worry over niqab. I really should have known better. I would have told any other sister in my place that it was the shaytan playing with her mind, trying to keep her away from what pleases Allah SWT. I would have given her lots of bracing advice about having courage. But somehow, when it came to myself, I couldn't seem to get past it.
I did join some online discussion clubs about niqab and began sharing experiences with niqabi sisters, and other sisters like me who were interested in niqab but had not yet started wearing it. This was really the best thing I could have done for myself. In fact, it provided the impetus that finally pushed me forward to niqab. In the course of a discussion with another sister who was skeptical about niqab, I started feeling like a hypocrite. Here I was telling her that sisters should be proud to wear niqab in the West and yet I was too scared to do it myself. What a hypocrite. What a coward. I realized I had to confront my fears once and for all. I offered salat al-istikhara and asked Allah SWT to make niqab easy if it was what He had willed for me.
Over the following week, I made several brief expeditions near to where I live while wearing niqab. This was good, but I knew it was not enough. I generally don't go out except for my needs, and to work (I have to work to support myself since Allah SWT has not yet blessed me with a husband, and my family are not Muslims.) I knew that until I wore niqab out to work, I was still not really wearing it.
During the weekend after those expeditions I began to have this very strong feeling that grew stronger as the weekend went on. It is hard to describe it, but it was a kind of urgency. I knew that I had to find the courage to wear niqab for real, or fail the test that Allah SWT had set for me. This was the answer to my istikhara.
I offered salat al-istikhara again Sunday night then Monday morning when I dressed to go out for work, on went the niqab. I was so nervous! You would not believe how scared I was inside. But I kept making du'a constantly. Ya Allah, give me strength. Ya Allah, help me.
At that time, I worked in an office with other women only and we did not have walk-ins, so there was little danger of non-mahram men coming by. I would take off my niqab there (although I did wear hijab). It was the commute by bus to and from work, an hour each way, that was the hard part, and the one I so feared. That morning, as we completed each stage of the trip, I gave thanks to Allah SWT for making it easy for me. And I kept making du'a.
By the grace of Allah SWT, I made it safely through the day and back home and did not face any trouble. When I got back inside my apartment, I almost literally dropped to my knees giving thanks to Allah SWT.
The marvelous thing is that each day since then it has become easier. It was the first day that was by far the most difficult. Once I had faced that down, then I could do the rest with confidence. The funniest thing of all is that this is almost an exact replay of what I went through when I started to wear hijab, just more so. I almost laugh now looking back at it. First the stage of fear and indecision, then determination and I do it. And then, having faced my fears, it becomes easy for me, al-hamdulillah. If I had been able to look at it from the outside I could have predicted it, and told myself what I needed to do.
Inshallah, I would like to close with some advice for sisters who may be in the same position I was, wanting to wear niqab but afraid. You really have to just do it. If you wait for a time that you are not afraid, you will still be waiting when Allah SWT takes your soul. Courage isn't being fearless. It's doing what you know is right even though you are terrified inside.
Put your trust completely in Allah SWT. Ask Him to help you and give you strength, and have faith that He will. Offer istikhara, as many times as you need to. And make du'a. Make du'a constantly if you need to. Ask Allah SWT for every moment of courage that you need, then give thanks to Him when He gives it to you. When you trust in Him, He will help you. He will give you the strength and the courage you need. When you put your faith in Him, you can do anything. Gather your courage together and JUST DO IT. I finally did, and it was worth it. I feel now like such a great burden has been lifted from me. I didn't realize how much it was weighing on me that I was letting my fears keep me from doing what I want to do to seek the love of Allah SWT. Now I feel at such peace. I offer my prayers with a light heart again. This is the feeling of freedom that comes when you submit yourself to Allah SWT. Truly, He is the most Merciful and the most Gentle to His weak and pitiful slaves.
For me, niqab was truly a jihad an-nafs. I think it was harder than just about anything I have done in a long time. But it is worth it, all praise is to Allah, it is worth it.
The webmaster of Al-Muhajabah's Islamic Pages
P.S. When you have niqab on, nobody can see how scared you are!All rights reserved to the author
Friday, January 9, 2009
Veil is legitimately defined as the dress that covers the whole body of the woman including her head, face, hands and feet. It should be long, loose and plain not defining her shape. Veil has been prescribed for women to block the road to sin. In short, veiling is a source of covering the face, hands, feet and other parts of the body. Allah Ta’ala states, ‘And they should draw their veils over their bosoms.’ (24:31)
‘O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (except eyes to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed.’ (33:59)
The Purpose of Veiling
The purpose of veiling is to safeguard woman from the biased looks of men and provide her a pure atmosphere at home so that she can perform her household duties properly and contribute to improve the whole society as Allah states, ‘And stay in your houses, and do not display yourselves like that of the former times of ignorance.’ (33:33)
History shows that the children, who were brought up by their mothers in observance of the social values and religious obligations, later became the leaders of the nation. They admitted that the credit of their booming career goes to their mothers who bestowed on them the qualities of sincerity, faithfulness, honesty, self-reliance and social service; and encouraged them to continue their education. Veiling gives an esteemed position to woman and protects her from sexual harassment by people. On the other hand, a woman, who displays her beauty and wears tight, short and transparent clothes, attracts men towards her. Consequently, they try to exploit her sexually using all possible techniques. Sometimes, woman also becomes weak and surrenders herself to the lust of men. Veiling provides security to woman and promotes a pure atmosphere in the society. But those who consider themselves as modern people, consider it a disgrace and construe it as shackles for the woman. In comparison to the right and wrong, this world and the hereafter, paradise and hell, the observance of veiling is much smaller than that.
The rationale of veiling
Woman is Allah’s beautiful creation. On one hand, she satisfies man’s sexual desires and on the other hand, she plays a significant role in the growth of the human generations. No doubt, woman has a great attraction for a man. Due to this attraction, it is feared he will indulge in sins. Therefore, Allah has forbidden man strictly from fornication and adultery. He has also forbidden woman from exhibiting her charm. Regarding make-up and perfume, it is permissible for woman to wear them in front of her husband and closely related members of the family as Allah states, ‘They will not reveal their adornment except to their husband or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women.’ (24:31)
The conditions of Veiling
For proper veiling, it is not enough to wear a scarf, face veil, headcover or an outer garment. There are certain conditions to be met. They are as follows:
1. The outer garment should be long, loose and opaque.
2. It should hide the entire body of the woman starting from her head, hair, face, hands and bosom down to the toe of her feet.
3. Her anklets and bracelets should not tinkle to allure men towards her.
4. It must be plain and close in texture not to draw attention to the woman. Also, it should not be decorated with ostentatious colours and designs.
5. It must not be transparent that reveals the woman’s shape or her inner clothes.
6. It should not be designed to resemble the clothing of the disbelieving women.
7. It should not be similar to men’s outfits in colours or design as the prophet [Sallallaahu Alayhi Wasallam] is reported as having said, ‘Allah condemns those men who behave or act in a womanlike manner, and those women who behave or act in manlike manner.’
8. It should not be perfumed at all as it is not permissible for the Muslim woman to wear perfume while leaving home for an outing. Rasulullah [Sallallaahu Alayhi Wasallam] has said, ‘Every eye is adulterous and when a woman perfumes herself and passes by a company (of men), she is such and such (meaning adulterous.’ (al-Tirmidhi)
The first verse regarding veil was revealed in al-Madina when Umar ibn al-Khattaab admonished the prophet’s wife, Sawdah bint Zam’ah, while going outside without a veil. Allah Ta’ala states, ‘O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (except eyes to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed.’ (33:59)
Generally, the veiling covers the whole body including head, face, hair, bosom, hands and feet. But in the absence of men it is permissible for woman to uncover her face as narrated by Aaisha [Radhiallaahu anha], ‘Some riders passed by us while we were with Allah’s Messenger [Sallallaahu Alayhi Wasallam] in the state of ritual consecration. When they came face to face, one of us let down her cloak (veil) from her head on her face and when they preceded us, we uncovered it.’ (Abu Dawud)
The Advantages of Veiling
The veiling system contains a number of advantages particularly in a society where the rape, sexual molestation and disrespect of woman are very common. Some of them are listed below:
1. Veiling is a protection for Muslim woman against the behaviour of the wicked;
2. It is an identify of the Muslim that distinguishes her;
3. It gives her an honoured position in the society;
4. It acts as a barrier between men and women to keep them away from sins;
5. It is a means for observing chastity of woman;
6. It awakens the fear of Allah in the heart of man and woman and saves them from falling in the abyss of evil;
7. It teaches man to respect the veiled woman, provide her protection from the curious persons and ensure the uplift of the high morals and social values in the society.
The Disadvantages of Unveiling
Due to mixing up with the non-Muslims, particularly, in the countries where the Muslims are in minority, the practice of unveiling has become a regular feature. But it is very harmful for the Muslim society. Unveiling has a number of disadvantages. Out of them, some are as follows:
1. It is a violation of the Qur’aan and Hadith;
2. It shows woman’s weakness in belief;
3. It is a cause of temptation for men and women;
4. It strips off her modesty that is an integral part of Faith as the Prophet [Sallallaahu Alayhi Wasallam] said, ‘Modesty is part of Faith.’ (al-Bukhari)
5. It subjects her to sexual harassment;
6. It hurts her dignity and feelings and it stains her chastity;
7. It prompts woman to take part in commercial advertisements and films as a showpiece and a source of enjoyment for the viewers.
Here are some recommendations that must be adhered to by a veiled woman when going out. They are as follows:
Veiling is the tradition of Muslim women. Since its prescription, the prophet’s wives, daughters and other believing Muslim women have strictly observed it. Today also, the Muslim ladies must keep it up. The veiled woman must understand the rationale of veiling and fulfil its requirements.
She must avoid wearing perfume and showing her finery in any way.
She must not be encouraging while dealing with men at the time of need.
She must be harsh in voice and avoid speaking softly, because it can be misconstrued as an invitation to strangers.
She must not stamp her feet letting her anklets tinkle or any other action that calls attention towards herself.
She must be careful and reserved in her motions and even in looks while walking outside.
The women who display their beauty are often subjected to sexual exploitation by immoral people.
It is a fact that the life of the world is nothing but superficiality while the actual life is the life if the Hereafter where everyone will be rewarded for their deeds. The righteous will enjoy Allah’s pleasure. All blessings will be at their disposal. While the sinners and transgressors will be doomed to punishment that cannot be imagined. The evidence from the Qur’aan and Hadith confirm that Allah’s punishment will be severe.
Therefore, it is incumbent upon them to be chaste and veiling is a must for woman. However, she can uncover her face in the presence of the people who are closely related to her. She can freely move in front of the men in her common dress that has prescribed in the pleasure and comfort of her home.
It is the face from which the brands of beauty gush forth, passions are stirred up and the lusts are excited. The woman is bound to veil her hair, face, bosom, palms and feet according to the teachings of Islam.
As a matter of fact, the charm of woman is incorporated in her personality and dress. So, Allah has ordered woman to draw cloaks and hide her beauty from the strangers and distant relatives.
'Islamic Dress Code for Women' Abdul-Rahman Abdullah Manderola
source : www.askimam.org
Monday, January 5, 2009
The hadeeth mentioned in the question was narrated by Abu Dawood (4104) from al-Waleed from Sa’eed ibn Basheer from Qataadah from Khaalid ibn Durayk from ‘Aa’ishah (may Allaah be pleased with her), that Asma’ bint Abi Bakr entered upon the Messenger of Allaah (peace and blessings of Allaah be upon him) wearing a thin dress. The Messenger of Allaah (peace and blessings of Allaah be upon him) turned away from her and said, “O Asma’, when a woman reaches the age of puberty, nothing should be seen of her except this and this” – and he pointed to his face and hands.
Abu Dawood said: This is mursal; Khaalid ibn Durayk did not meet ‘Aa’ishah (may Allaah be pleased with her).
This hadeeth is da’eef (weak) and is not fit to be used as evidence. The reasons why it is da’eef are as follows:
1 – Its isnaad is interrupted, as was stated by Imam Abu Dawood (may Allaah have mercy on him) when he said, “This is mursal; Khaalid ibn Durayk did not meet ‘Aa’ishah.”
2 – Its isnaad includes Sa’eed ibn Basheer al-Azdi (or it was said al-Basri) Abu ‘Abd al-Rahmaan. Some scholars of hadeeth regarded him as thiqah (trustworthy), but Ahmad, Ibn Ma’een, Ibn al-Madeeni, al-Nasaa’i, al-Haakim and Abu Dawood regarded him as da’eef. (weak).
Muhammad ibn ‘Abd-Allaah ibn Numayr said of him: His hadeeth is to be rejected and he does not amount to anything, and he is not strong in hadeeth. He narrated munkar reports from Qataadah.
Ibn Hibbaan said of him: He has a bad memory and makes grievous mistakes.
Al-Haafiz ibn Hajar said of him: (he is) da’eef.
3 – Its isnaad includes Qataadah who is mudallis (i.e., gives false impressions concerning the narration of the hadeeth) and did not clearly state that he heard the hadeeth from another. It also includes al-Waleed ibn Muslim of whom al-Haafiz said: (he is) trustworthy but he was also mudallis and did not clearly state that he heard the hadeeth from another.
These are the faults in the hadeeth because of which the hadeeth was judged to be da’eef (weak). See Fataawa al-Lajnah al-Daa’imah, Majallat al-Buhooth, 21/68.
Even if we assume that the hadeeth is saheeh or is strengthened by corroborating reports, the scholars have also noted that this incident occurred before hijab was enjoined. Ibn Qudaamah said: “With regard to the hadeeth of Asma’, it is to be understood as having occurred before the verse of hijab was revealed.”
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Even if we assume it is saheeh, it is to be interpreted as referring to the time before hijab was revealed.” See ‘Awdat al-Hijaab, 3/336.
If we study the text of the hadeeth , we will find that it is extremely unlikely, because Asma’ (may Allaah be pleased with her) was very pious and modest, so she would not have worn these thin clothes and appeared in them in front of the Messenger (peace and blessings of Allaah be upon him).
The correct view on this matter is that it is obligatory for women to cover their entire bodies in front of non-mahram men. See question no. 21134.
If hijab is going to lead to problems for a woman in the society in which she lives, then she must be patient and seek reward for the problems she encounters for the sake of adhering to her religion and obeying her Lord. We have a good example in our righteous forebears, may Allaah be pleased with them, because they were persecuted severely for the sake of Allaah, but that did not turn them away from their religion, rather the persecution and torment only increased their adherence to their religion. Perhaps the days we are living through are the days of patience of which the Prophet (peace and blessings of Allaah be upon him) told us when he said: “There will come a time of patience when the one who adheres steadfastly to his religion will be like one who holds a burning coal.” Narrated by al-Tirmidhi, 2260; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 957.
Al-Qaari said: The apparent meaning of this hadeeth is that just as it is impossible to hold on to a burning coal except with intense patience and great difficulty, at that time no one will be able to adhere to his religion and the light of faith except with great patience.
From Tuhfat al-Ahwadhi.
Al-Mannaawi said in Fayd al-Qadeer:
The one who is patient in adhering to the rulings of the Qur’aan and Sunnah is likened, in the difficulties that he encounters from the followers of innovation and misguidance, to one who takes hold of fire; it may be even more difficult than that. This is one of the miracles of the Prophet (peace and blessings of Allaah be upon him): he spoke of the unseen and it came to pass.
We ask Allaah to make us steadfast in adhering to His religion until we meet Him.
And Allaah knows best.
source : http://islamqa.com/en/cat/56