Friday, October 9, 2009

Ban the face veil??

When i read this news, i was like.. Astaghfirullahal azim.. What more can i say? I am so shock to hear this news. I can't believe my eyes. If they really do it, banning the purdah which i hope they won't then i guess i won't go to Kelantan because i don't want to remove my veil and let men see my face. To me, if the authorities want to see my face for identification then i will lift my veil but do they really need to ban the niqab for security reason? This will be unfair to women who choose to cover their faces for the sake of Allah. Some of you may ask why do you want to cover your face so much? or why would Muslim women want to cover their faces so much? I have more reasons to cover my face than not to.
1. I choose to cover my face full time because i want to follow the footsteps of the Prophet's wives and the female companions. I want to imitate them and i dream to be with them in Jannah IshaAllah because
"The Prophet (peace_be_upon_him) said: He who copies any people is one of them." - Sunan Abu-Dawud, Book 32, #4020 - Narrated Abdullah ibn Umar.

I don't like men to see my face. Before i wear face veil, i felt uncomfortable when men look at my face so i decided to cover my face.

I wore niqab after high school with a little knowledge of it. I only knew that wearing niqab is highly recommended but i never knew that some scholars say it is obligatory. After i figured it out i was shocked to know that. Then i started to read everything about niqab. I'm afraid what if it's really obligatory but i don't wear it then what will i answer when Allah question me about it?

I cover my face in front of non-mahram men not because my father or brother ask me to . Nobody force me to wear face veil. I believe this is the best dress for me and i believe this is the best dress for all women. I am a Muslim woman and i want to be recognize as a Muslim woman. Face veil/niqab/purdah is my protection. I feel protected, secured, modest when i wear this dress. Niqab is really a great blessing from Allah for Muslim women. Only the wearer of niqab understand it's value.

I want to tell the Muslims and the authorities, don't ask Muslim women to remove their face veil without a valid reason according to shari'ah and don't even think of banning the niqab. This is our rights and we are free to fully cover ourselves without your permission. To those who claims that niqab is not part of Islam, ask forgiveness from Allah. Wake up Muslims! You have other important things to focus on then doing this 'banning' thing which is harmful to this ummah. Bear in mind that the Sunnah of the Prophet Muhammad Salallahu alaihi wasallam is the correct path and have success in it.

Wednesday, July 22, 2009

The niqab, fact v fiction

How much do you really know about the niqab? An insider guide to common misconceptions


1.The niqab is a symbol of female subjugation.

None of the niqab-wearing women who I know, wear it because they have been forced to. They see it as an act of devotion to their Creator: the culmination of a spiritual journey. In fact most of them are women who were born and brought up in the UK; many are White or Afro-Caribbean Muslim converts to Islam who have chosen to observe it. The hijab, niqab and abaya are outer garments and are worn only when outdoors or in the presence of men who are not close relatives and so, contrary to popular belief, underneath their robes, in family and female-only settings Muslim women are often very fashion conscious and outgoing. They dress in everyday clothing; they get their hair done, go on holiday and even buy lingerie!

2. Women who wear the niqab cannot possibly contribute to society

People are surprised to hear that niqab-wearers come from varied vocational backgrounds. They include doctors, teachers, dentists, authors, social workers, university graduates, lecturers and more. They usually prefer to work in a female environment and so would not wear the face-veil all the time. Other women say that wearing the niqab actually makes them feel more comfortable when they are working with men. It is ironic that the very women who are the subject of debate are far from being a burden on society: they don’t get drunk and disorderly, don’t smoke and are likely to be very good citizens. Many of them are full-time mothers who take pride in raising well-educated children who will be an asset to British society.

3. The niqab isn’t in the Qur’an

The Qur’anic worldview presents a complete system of living, which permeates the daily lives of observant Muslims. This includes everything from rituals of personal hygiene, advice on neighbourly behaviour and animal rights to regulations for dress. Some women see the niqab as a religious obligation, others, as an act of worship following in the footsteps of notable Muslim women of the past. Numerous verses in the Qur’an contain directives for Muslim women’s dress, amongst them:

“O Prophet! Tell your wives and your daughters and the women of the Believers to draw their outer garments all over their bodies. That will be better, so that they may be known and so as not to be annoyed, and God is Ever-forgiving, Most Merciful.” (33:59)

The Qur’an was interpreted by the Prophet Muhammad (peace be upon him) and his disciples and their teachings form the basis of Islamic law. There are two orthodox schools of thought with regards to the interpretation of this verse. One orthodox interpretation is that it means covering the whole body including the face. The other school of thought is that, though not obligatory, covering the face is a virtue.

4. Wearing the niqab implies that all men are predatory

Just as locking our doors at night doesn’t imply that all members of society are burglars, wearing the niqab doesn’t imply that all men are predatory.

The Islamic worldview recognises that attraction between men and women exists and, if left unharnessed, has the potential to break down the moral fabric of society. It also acknowledges the physiological and physical differences between men and women and therefore Islamic legislation for dress and behaviour reflect these differences and aid adherents to avoid situations that could lead to extra-marital sexual relations. Hence both men and women have been commanded to lower their gazes and given directives on dress.

5. The niqab poses a security risk at banks and airports

By simply going to the side and showing their faces and ID to female members of staff, Muslim women who wear the niqab, have been, for decades, passing through airport security in major airports all over the world without cause for security concern. The same sort of arrangement can be made for any situation where ID needs to be checked.

6.Niqab wearers can’t possibly be teachers.

There are many highly qualified and experienced Muslim teachers. A Muslim teacher, who wears the niqab, would not need to do so if men were not present, therefore many female Muslim teachers choose to teach women or children and uncover their faces whilst teaching.

7. Banning the niqab will free those Muslim women who are coerced into wearing it.

Banning the face-veil would be totally counter-productive: it would cause many Muslim women to feel targeted and persecuted and is likely to cause many talented women to withdraw from society. The majority of niqab-wearing women in Europe, wear it out of personal choice, so if, for the sake of a suspected minority, the niqab was to be banned, this would be clear discrimination against the majority. If we want to empower women from any community who are oppressed or abused, effective public services where such abuse can be reported need to be made more available and accessible to the women involved.

Fatima Barkatulla is a regular columnist on SISTERS, the magazine for 'fabulous Muslim women'

taken from :

Sunday, May 31, 2009

Confused about women covering their faces


First of all I must make clear that I have read your articles related to this topic. Although I have heard other evidences to suggest that the FACE veil is optional, due to the following:
(1)When the ayah was revealed commanding the believing women to cover (24:31) only the wives of the prophet covered themselves with a facial veil. The other Muslim women did not take steps to veil their faces.
(2)When some of the sahabah intended to propose to a women they would go and look at her without her knowledge. And of course if she had worn a facial veil they would not have been able to see her?
This topic is causing me much confusion please clarify the importance of the niqaab, I only want to do the correct thing for the sake of Allah.


Praise be to Allaah.


We appreciate your keenness to find out the truth and follow it, and we ask Allaah to show us the truth as truth and enable us to follow it, and to show us falsehood as false and enable us to avoid it. The correct view regarding this matter is that it is obligatory for women to cover all of their bodies in front of men. See question no. 21134.


Your saying that “the rest of the Muslim women did not cover their faces” is not correct. Rather the command to observe full hijab applied to the wives of the Prophet (peace and blessings of Allaah be upon him) and his daughters and the believing women. The evidence for that is the verse in which Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful”

[al-Ahzaab 33:59]

And Allaah says (interpretation of the meaning):

“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)”

[al-Noor 24:31]

The command in these two verses is general and applies to all believing women.

Al- Bukhaari narrated that ‘Aa’ishah said: “May Allaah have mercy on the first Muhaajir women. When Allaah revealed the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ they tore their aprons and covered their faces with them.” See also question no. 6991.

Abu Dawood (4101) narrated that Umm Salamah said: “When the words ‘to draw their cloaks (veils) all over their bodies’ [al-Ahzaab 33:59] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of the covering.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

The Muhaajir and Ansaari women obeyed this command and covered their faces.


With regard to a man looking at the woman to whom he wishes to propose marriage, this is part of the Sunnah. Abu Dawood (1783) narrated that Jaabir ibn ‘Abd-Allaah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When any one of you wants to propose marriage to a woman, if he can look at that which will motivate him to go ahead and marry her, then let him do so.’ I proposed marriage to a girl and I used to hide myself until I saw that which motivated me to go ahead and marry her, then I married her.” Classed as hasan by al-Albaani in Saheeh Abi Dawood, no. 1832. In the report narrated by Ibn Maajah it says that he hid in her garden to see her.

This hadeeth indicates that the women of the Sahaabah used to cover their faces, because if it had been the custom for women to uncover their faces, there would have been no need to hide, because he would have been able to see her in any place if she had been uncovering her face.

But because it was the custom for women to cover their faces, he needed to hide. It is well known that if there are no non-mahram men around, a woman does not cover her face, such as when she is in her house or in her garden, as in this hadeeth.

And Allaah knows best.

Thursday, February 5, 2009

Niqaab According to Quran and Sunnah

According to Quran and Sunnah

Revelation of Al-Hijab

Hadith - Bukhari 1:148

The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night.

'Umar radhian Allaahu anhu used to say to the Prophet "Let your wives be veiled," but Allaah's Apostle did not do so.

One night Sauda bint Zam'a radhian Allahu anha the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar radhian Allahu anhu addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allaah revealed the verses of "Al-Hijab"

The Noble Qur'an - Al-Ahzab 33:59

"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils)** all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful. "

**the arabic word here is Jalabeeb (plural of Jalbaab), which is the loose outer garment that covers all a woman's body. It says here to use the Jalabeeb to cover all, and scholars say this means to use it to cover her head (agree upon by all scholars) and her face (agreed by many scholars, not all) and one or both eyes, in order for it to be known that she is a free woman and so not to be exposed to any harm.

Hadith - Bukhari 6:282

'Aisha radhian Allaha anha used to say: "When (the Verse): 'They should draw their veils over their necks and bosoms,' was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces."

Hadith - Abu Dawud, Narrated Umm Salamah, Ummul Mu'minin

When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.

The lower half of the hijab is a garment that does not show the woman's figure. Jeans and certain obvious garments do not meet this requirement.

Hadith - Abu Dawud, Narrated Dihyah ibn Khalifah al-Kalbi

The Apostle of Allah was brought some pieces of fine Egyptian linen and he gave me one and said:

"Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure. "

Prescribed Methods of Covering

Tafseer - Ibn Katheer

"Allaah commanded the muslim women to cover this sheet on top of them to cover their bodies except one eye, when it is necessary for them to come out of their homes."

Tafseer - Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol.III, p.457

Imam Muhammad bin Sirin said: "When I asked Ubaida bin Sufyan bin al-Harith radhian Allahu anhu the meaning of this verse and how the jalbaab was to worn, he demonstrated it to me by pulling a sheet of cloth over his head to cover his entire body, leaving the left eye uncovered. This was also the explanation of the word 'Alaihinna in this verse"

Tafseer - Alu'si, Rul-ul-Ma'ani, Vol. 22, p. 89

"Ibn Jarir Tabari and Ibn Al-Mundhir described the method of wearing the jalbaab according to Ibn Abbas and Qatadah radhian Allahu anhuma. The sheet should be wrapped around from the top, covering the forehead, then bringing one side of the sheet to cover the face below the eyes so that most of the face and the upper body is covered. This will leave both eyes uncovered (which is allowed in necessity). "

Colour of Garment

The female companions were known to wear black and dark colors (such as the hadith above, "crows on their heads"), but other colors are also permissible for a woman to wear. She must not wear any color, however, in vanity.

Hadith - Sahih Al-Bukhari 7.715

...'Aisha radhian Allaahu anha said that the lady (came), wearing a green veil ...

Hadith - Sahih Al-Bukhari 7.733

..that he had seen Um Kulthum radhian Allaahu anha, the daughter of Allaah's Apostle , wearing a red silk garment.

Hadith - Sahih Al-Bukhari 7.713

The Prophet was given some clothes including a black Khamisa. The Prophet said,

"To whom shall we give this to wear?" The people kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time).

The Prophet took the Khamisa in his hands and made me wear it and said, "May you live so long that your dress will wear out and you will mend it many times."

On the Khamisa there were some green or pale designs (The Prophet these designs) and said, "O Um Khalid! This is Sanah." (Sanah in a Ethiopian word meaning beautiful).

Hadith - Sunan of Abu Dawood #4055,

Narrated Abdullah ibn Amr ibn al-'As radhian Allaahu anhu,

"We came down with the Apostle of Allaah from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: "What is this garment over you?"

I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: "Abdullah, what have you done with the garment?"
I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women."

Must a Woman Wear Niqaab (Veil)?

The general understanding in Islam regarding Sunnah, is that if the Prophet or any of his wivesradhian Allaahu anhuna or companions radhian Allaahu anhum are recorded in authentic hadith to have engaged in an act that is not haram (prohibited) as defined by Qur'aan or Sunnah, then the act is declared halal (permissible). If the companions engaged in an act that the Prophet was aware of and did not speak out against, it is halal.

It is well-known that the wives of the Prophet covered their faces any time non-mahram men were near. A woman named Asma, who was not a wife of the Prophet , was also recorded as covering her face. Easily, one can conclude that wearing veil is halal (permissible).

However, Muslims and Muslimahs across the world have been in "hot debate" for centuries, over the issue of whether or not covering the face is obligatory upon a Muslimah. Those who argue that it is not required, point to the use of the word khimar in the Qur'aan, and explain that today's modern khimar does not cover the face, and argue that khimar has never referred to the covering of the face, but only to that of the hair, neck, and bosoms. While one cannot deny the support of Hadith that indicate that the Prophet's wives wore khimar, one must realize that they also covered their faces at all times in the presence of non-mahram men.

The group of scholars agree that it is a highly recommended act to cover the face. The scholars also agree that a woman must cover her adornment, yet some scholars argue that this does not include the face.

BASING ON CULTURE VS. QUR'AAN AND SUNNAH. ...Most Muslim men, even in America, would be pleased if their wives veil, but some state that a veil draws too much attention, causing men to look upon her more than normal. However, one must realize that when men 'look', they have nothing of her to see! Regardless, this issue must stick to understanding and implementing Qur'aan and Sunnah, and not making excuses based on the current culture. Muslims are ordered not to imitate the dress of any non-Muslim culture, so, surely, we cannot make the choice to wear Niqab based on the pressures of modern day society; instead, we choose, insha^Allaah, to fear Allaahu Ta'ala, and not mankind!

When in a state of ihram, the muslimah cannot wear niqaab. However, according to several scholars, such as Sheikh ibn Baz, even when in a state of ihram, "she should lower her headcovering or outer cloak over her face when she is in the presence of non-mahram men." So, it is to say that she should not cover her face around the other women during ihram, but that she should cover it if a non-mahram man approaches. He bases this on the hadith below, narrated by 'Aisha radhian Allaahu anha.

In Fathul Bari, chapter Hajj, a tradition reported on the authority of Aisha (RA) says:

"A woman in a state of Ihram (during Hajj and Umrah) should stretch her head - cloth over to her face to hide it."

Hadith - Recorded by Ahmad, Abu Dawud and ibn Majah,

Narrated 'Aisha radhian Allaahu anha. [In his work Jilbab al-Marah al-Muslimah, al-Albani states (p. 108) that it is hasan due to corroborating evidence. Also, in a narration from Asma radhian Allaahu anha, Asma also covered her face at all times in front of men.]

Narrated 'Aisha radhian Allaahu anha who said, "The riders would pass us while we were with the Messenger of Allah ). When they got close to us, we would draw our outer cloak from our heads over our faces. When they passed by, we would uncover our faces."

According to Shaikh ibn Uthaiymin, "she is not required to cover her face during the prayer unless there are non-related men around her. She must then cover her face from them, as it is not allowed for a woman to uncover her face except to her husband and her male relatives i.e., mahram."

If a woman is not around any non-mahram men and does not fear that any will enter her area of salah, she may reveal her face and hands. This is agreed upon by the group of scholars.

So, whether agreeing that niqab is required or not, one must surely acknowledge that it is a desirous sign of piety. What better example of sunnah to follow for a muslimah than that of the Prophet and his wives RA. Every Muslimah is encouraged to cover to the fullest, showing only one or both eyes.

A woman does not have to wear a niqab (affixed veil), but she should emulate the female companions by using her hijab or other items, to lift and cover her face when a non-mahram man approaches, even during ihram (hajj), as this is in accordance with sunnah.

Hadith - Muwatta 20.16

Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir said,

"We used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq radhian Allaahu anha."

The following Fatawa is from Sheikh Ibn Uthaiymin:

"The Islamic hijab is for the women to cover everything that is forbidden for her to expose. That is, she covers everything that she must cover.

"The first of those bodily parts that she must cover is her face. It is the source of temptation and the source of people desiring her. Therefore, the woman must cover her face in front of those men that are not Mahram (i.e. father, husband, etc.).

"As for those who claim that Islamic hijab is to cover the head, shoulders, back, feet, shin and forearms while allowing her to uncover her face and hands, this is a very amazing claim. This is because it is well-known that the source of temptation and looking is the face. How can one say that the Shariah does no allow the exposure of the foot of the woman while it allows her to uncover her face?

"It is not possible that there could be in the Esteemed, Wise and Noble Shariah a contradiction. Yet everyone knows that the temptation from uncovering the face is much greater than the temptation that results from the uncovering of the feet. Everyone also knows that the most sought after aspect of the woman for men is the face. If you told a prospective groom that a woman’s face is ugly but her feet are beautiful, he would not propose to such a woman.

"However, if you told him that her face was beautiful but her hands, palms, or shins were less than beautiful, he would still propose to her. From this one can conclude that the face is the first thing that must be covered.

"There are also evidences from the Book of Allaah Ta'ala and the Sunnah of our Prophet . There are also statements from the Companions radhian Allaahu anhum , the leading Imams and the great scholars of Islam that indicate that it is obligatory for the woman to cover all of her body in the presence of non-Mahram men. This obviously indicates that it is obligatory upon the woman to cover her face in front of such men."

Refutation For those who claim niqaab is not wajib and the face and hands of a woman can be seen by (ghairMahrrum) strange men.

Refutation from Shaikh Ibn Uthaymeen

This is taken from the book "Hijaab" by Shaikh Ibn Uthaymeen from Saudi Arabia. Printed by Madrasah Arabia Islamia Azaadville- South Africa.

Translated by Hafedh Zaheer Essack, Rajab 1416 (December 1995)

The Ulamah who are of the opinion that it is permissible to look at the face and hands of a strange woman (who is not mahrrum) say so mainly for the following reasons.

The hadeeth of Ayeshah radhian Allaahu anha when Asmaa radhian Allaahu anha the daughter of Abu Bakr radhian Allaahu anhu came to the Rasulullaah while wearing thin clothing.

He approached her and said: 'O Asmaa! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. He pointed to the face and hands. But this hadeeth is WEAK because of 2 main weaknesses.

There is no link between Ayeshah (Radhiallaahu Ánha) and Khalid bin Dareek, who narrated the hadith from her. And in every chain of narrators Khalid bin Dareek is mentioned.

In the chain of narrators Sa'eed bin Basheer appears, who is known by most of the Muhaditheen as being a weak narrator.

This has been mentioned by Imaam Ahmad bin Hanbal (Rahimahullah), An-Nasai (Rahimahullah), Ibn Madeeni (Rahimahullah) and Ibn Ma'een (Rahimahullah). This is also why Imaam Bukhari (Rahimahullah) and Muslim (Rahimahullah) did not except this hadeeth to be in their books. (From Shaikh Ibn Uthaymeen in the book "Hijaab" pages # 17 and 18.)

We also have to see that the Muhadith Abu Dawood when he quoted this hadeeth put with it that it is Mursal (with a broken chain that does not lead up to the Sahabah).

(From The Book "Hijaab wa Safur" under the fatwaa of Shaikh Abdul Aziz Bin Bazz on Page #61. Also stated as being weak by Shaikh Nasiruddeen Al-Albaani in his Daeef Sunan Abu Dawud in Kitab-ul-Libas under hadeeth number 4092 (which is the original hadeeth number.)

An other thing that shows the weakness of this hadith is that after the ayah for hijab (Surah Al-Ahzaab – Verse #59) was revealed then the women of Sahaba wore a complete veil and covered the faces and hands. This includes Asmaa (Radhiallaahu Ánha) the daughter of Abu Bakr, who is supposed to have narrated this hadeeth. Asmaa (Radhiallaahu Ánha) covered herself completely including the face, this has been narrated in authentic hadeeth in Imaam Malik's "MUWATTA Book 20 Hadeeth # 20.5.16."

What Age Must a Female Wear Niqaab?

It is unquestionable that a female must begin covering by the age of puberty. In all situations, Muslims are to use the Prophet's example for guidance. The Prophet married 'Aisha radhian Allaahu anha before she had reached puberty and consummated the marriage when she was approximately 9 years old. Getting married at such an age was not uncommon until recent times.

Puberty begins two weeks before the onset of the first menstrual period, i.e. this is the time in which she is capable of becoming pregnant.

May Allaah Ta'ala guide each parent to adequately prepare the daughter for hijaab and their other responsibilities, in time for puberty. Amiyn.

If a mother or father recently converts to Islam and has a daughter who has reached puberty, s/he should immediately begin covering the daughter. The parents should educate the daughter to understand and appreciate the reasons and advantages for covering as a Muslimah is instructed to.

The new revert to Islam should not feel apologetic for covering a daughter who was not previously covering. It is as much of an advantage to her as to the new adult muslimah revert, and children do not always know what is best for them, so, like other decisions you make daily for your children, do not leave the issue of wearing hijab up to your children. Make the transition as a family, not you first, then just hoping the children follow suit on their own.

Some guidelines for preparing a child for hijab. [/center]

It is encouraged that as soon as the child is able to walk, she does not wear clothes that resemble the kafr, and that she should always have her knees and as much as possible of the arms and legs covered when leaving the house or having guests over.

She should be taught modesty in behavior and dress from the cradle.

It is ideal to sew small jilbabs (light overcoats) and khimaar (head/neck/chest covering) for the young muslimah, properly preparing her for full coverage at puberty. It is actually less fitnah on the parent to dress her in the simple attire of a muslim, as compared to looking for fashionable clothes in a shopping mall.

At the age of 7, the parent should order her to pray salaah, and of course, she must be wearing hijaab (the entire head and body covering) for the salaah.

By the age of 10, her parents may and should punish her for missing fard (obligatory) salaah, and once again, she must be wearing hijaab to perform salaah.

When she reaches puberty, insha^Allaah, she will wear niqaab (literally: draw the khimaar over her face).

By the age of puberty, she should already be used to wearing hijaab (which is in her fitrah [natural state] to be covered).

She may have already chosen to veil prior to reaching puberty, and with the proper instruction, she will look forward to and embrace this step in becoming a young woman.

Hijaab is not something a muslim parent gives as an option to a child. The muslim parent is responsible for seeing that the young muslimah is properly covered according to Qur'aan and Sunnah.

Parents will have to determine when their daughter has reached puberty, not the child, unless of course, she is a muslim revert with non-Muslim parents, in which case she should seek the counsel of a Muslim wali.

Depending on a woman's environment, she may simply keep her face uncovered and then draw the khimaar up over her face on the rare occasion of a non-mahram's presence; or, if this is too much fitnah to constantly draw it over her face, such as circumstances when men are frequently present, she may choose to affix a screen (i.e. the Niqaab) that does this for her without her needing to use a hand to hold it over her face.

Hadith - Bukhari, Narrated Hishams father

Khadija radhian Allaahu anha died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha radhian Allaahu anha when she was a girl of six years of age, and he consumated that marriage when she was nine years old.

Hadith - Abu Dawud, narrated Aisha, Ummul Mu'minin
[Also recorded al-Tirmidhi, Ahmad, and ibn Majah. Al-Albani says it is sahih. Al-Albani, Sahih al-Jami, vol. 2, p. 1280.]

The Prophet said: "

Allaah does not accept the prayer of a woman who has reached puberty unless she wears a khimaar. "

Hadith - Dawud, Narrated As-Saburah

[Also recorded by Ahmand and al-Hakim. Al-Syuti has give in a notation signifying that it is authentic. Al-Albani has graded it hasan. Al-Albani, Sahih al-Jami, vol. 2, p. 1021.]

The Prophet said:

"Order your children to pray at the age of seven. And beat them [lightly] if they do not do so by the age of ten. And separate them in their bedding."

Who Can She Uncover in front of?

A Muslimah should not uncover her adornment in front of any non-Mahrahm male. Muslimahs should especially be careful and remain covered, modest, and quiet around in-laws.

If a gay male is aware of female body parts, he should not be allowed to view a woman uncovered. And, of course, a bi-sexual male should not be allowed to view a woman without proper covering.

In addition, a Muslimah should not uncover that which she normally uncovers, in front of any non-Muslim female whom she fears may describe her to others. She may also choose to remain covered around any Muslim female whom she fears may describe her physical attributes to their husband or others.

The Noble Qur'an - An-Nur 24:30-31

"Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allaâh is All-Aware of what they do."

"And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils* all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islâm), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allâh to forgive you all, O believers, that you may be successful."

* the arabic word here is Khumaar, which is the plural form of Khimaar.

Hadith - Bukhari 7:167

The Prophet said,

"A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her."

Hadith - Muslim, narrated Aisha

A eunuch used to come to the wives of Allaah's Apostle and they did not find anything objectionable in his visit considering him to be a male without any sexual desire.

Allaah's Apostle one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying: As she comes in front four folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle said: I see that he knows these things; do not, therefore, allow him to enter. She (Aisha) radhian Allaahu anha said: Then they began to observe veil from him.

Hadith - Al-Tirmidhi #3109, narrated Abdullah ibn Mas'ud [Tirmidhi transmitted it.]

The Prophet said,

"A woman should be concealed, for when she goes out the devil looks at her."

Muslimahs should not socialize with non-mahram men, and should only speak out of necessity to non-mahram men. Allah swt knew that mankind would be tempted to let their guard down and their hijab down, around in-laws. Surely Allah swt is all merciful to provide us the guidance we need in every aspect of our lives. In reference to socializing with in-laws, such close relations can easily lead to adultery which has the death penalty.

Hadith - Bukhari and Muslim

The Prophet said, "The in-laws are death."

Ridiculing a Woman in Niqaab

The Noble Qur'an - At-Taubah 9:64-67

"The hypocrites fear lest a Sûwrah (chapter of the Qur^aân) should be revealed about them, showing them what is in their hearts. Say: "(Go ahead and) mock! But certainly Allâh will bring to light all that you fear."

"If you ask them (about this), they declare: "We were only talking idly and joking." Say: "Was it at Allâh (swt), and His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?"

Make no excuse; you have disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.).

The hypocrites, men and women, are from one another, they enjoin (on the people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that Islâm has forbidden), and forbid (people) from Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and they close their hands [from giving (spending in Allaâh's Cause) alms, etc.]. They have forgotten Allaâh, so He has forgotten them. Verily, the hypocrites are the Fâsiqûn (rebellious, disobedient to Allaâh)."

source -

Sunday, February 1, 2009


taken from -

Quite recently, I've started to put on the niqab. In Malaysia, niqab is not that prevalent. Although most of the muslim women do cover their hair, still... muslim women covering their full aurat is quite sparse. It's quite challenging wearing the niqab. Wherever I go, all eyes are on me (...well anyway that's how I feel) . The worst part is when, sometimes, small kids run away from me because they are scared of me. Look ma...hantu/ghost/zorro/ninja.....Sigh. I really feel bad about this. I do try to smile at them (although they can't see me from behind the veil) hoping that my warm and friendly aura can penetrate thru the niqab. I really don't want to frighten children. I know they do not understand. SubhanALlah, even adults do not understand, then, how can small children be any better?

There are varying reasons why I have decided to put on the niqab. My main belief is that the niqab is a form of sunnah. As much as I feel strongly that eating with my right hand is sunnah, so too, I do believe that covering of my face is sunnah. InsyaAllah, Allah swt has promises that there is success in adhering to Rasulullah saw's sunnah. With each sunnah that a muslim adhere to with istiqamah, Allah swt will grant him/her with 100 rewards of a syahid. Adhering to sunnah is totally alien nowadays. In this world of fasya and mungkar, following the sunnah or the way of rasulullullah saw's life is going against all that everyone else believe in. It is like swimming upstream against the flowing river. In fact, in a hadith, rasullullah saw has prophesized and told his sahabah that there will be a time when following the sunnah is like holding on to a burning wood fire.

Dikeluarkan oleh Abu Hakim daripada Ibnu Mas'ud ra sebagaimana dalam Kanzul Ummal dan Jami'us Saghir Rasulullah saw bersabda mafhumnya " Org yg berpegang kepada sunnahku di zaman perselisihan ummatku adalah seperti org yg menggenggam bara api" (Hayatus Sahabah Jilid 1 versi Melayu)

Truly, what rasulullah saw said applies to our time now. We are the "umat akhir zaman".

Everyday, we can see muslim women wearing skimpy clothing. In fact, in newspaper, magazines and tv, some muslim women wear very little clothing. However, nobody bats an eye at this. I bet no one will run away from these ladies and call them names...Look ma...almost naked lady! In fact, knowing the boys, I bet they will try to inch closer to get a better look at what is on display.

I bear no grudges to these semi-clothed ladies or the public who look down upon people who choose to cover their face. After all, this is my jihad. I am doing this first and foremost for myself. For my iman. It is said that adhering to sunnah is likened to a shield. A protection for our iman. The more sunnah that we practise in our life, the stronger the shield that you built for your iman.

When i first started to put on the niqab, I was overly conscious. Fearing that all of my actions are under close scrutiny by the misunderstood/misinformed public. I chose to stay indoors. Feeling that my iman is too weak to face any criticism from anyone, I felt that it is best if I stay clear of the general public. Closing myself off from even friends and family. In fact, I barely venture out of my home. Even to step off my front lawn to water the plants or hang my laundry became such a chore. Somehow, I've become pseudo-agoraphobic ( is there such a word). My hubby was at his wits end. Suddenly his outdoorsy and independent wife has become sooo timid and introverted. What to do??? I guess I kinda put my hubby through quite a rough couple of months.

Alhamdulillah, as days passed by...slowly ALlah swt gave me understanding. It is not important that people around me do not understand the niqab. It is true...tidak kenal maka tidak cinta. Before this, I used to feel the same way about the niqab. I am helpless to change the public's opinion. Only ALlah has power to do this. I am the person who must first change. Granted, I am wearing the niqab as a journey for my iman...but to have peace with my niqab, I must also understand that I should wear my niqb with pride. Not because I feel that I am far better off than the average muslim women...NO...I must feel proud because I have been blessed that Allah swt has shown me to this path. So, it is my duty to wear the niqab in public. To show to the rest of the people that it is not an ugly and fearful clothing. To show that I am just an ordinary person..yet I put on the niqab. Not because I am superior in knowledge or amal. But because it helps me to control my eyes and my attitude. It helps me to be wary (tawajjuh) of ALlah swt. To reinforce in me the idea that ALlah swt is ever watchful of me.

Thus, it is sad but true...I am just an average muslim lady. Battling everyday against my personal weaknesses and devils. My hubby said, we aredefinitely not the best of people...But everyday, we strive to better ourselves. Sometimes we fault and err but, we try outmost to never give up. After all, we are weak insans covered with much sin. Only ALlah is Most Rahman and Most Rahim. He understands and helps us through the bumps and dips in our journey. Life is too short. Barely seconds compared to the infinite akhirah. Who knows when my number will be up. Hopefully, through this small effort on my part, I pray that I shall obtain ALlah swt's benevolence. Insya ALlah. AMin.

Thursday, January 29, 2009

Varieties of niqab (face veil)

Assalamualaikum, I want to share with you the types of niqab. I'm putting these niqabs on this blog because i want to make it easier for the sisters and brothers to find them. These niqabs are from different Islamic clothing stores and available to buy online. Click on the pictures to buy niqabs.

Tie Back Butterfly Niqab

Tie Back Butterfly Niqab (Black)

One Piece Velcro Niqab /w Satin Headband

One Piece Velcro Niqab /w Satin Headband (Black)

One Piece Tie Back Niqab /w Satin Trim

One Piece Tie Back Niqab /w Satin Trim (Black)

One Piece Tie Back Niqab

One Piece Tie Back Niqab (Black)

Two Piece Tie Back Niqab

Two Piece Tie Back Niqab (Black)

One Piece Velcro Niqab

One Piece Velcro Niqab (Black)

Half Face Niqab

Half Face Niqab (Black)

Extra Long Tie Back Diamond Niqab

Extra Long Tie Back Diamond Niqab (Black)

Niqab Three Layers

Frill edge Niqab(4 Layers)

Long Niqab (3 Layers)

Short Niqab (3 Layers)

Niqab Set with Matching Shayla

Niqab With Satin Ribbon (4 Layers)

Extra Long Throw Back Niqab(4 Layers)

Tuesday, January 20, 2009

My Niqab Story


Prelude: I currently wear niqab "when I feel like it" rather than full-time. This story was written in 2002 shortly after I first started wearing niqab and focuses on my experiences getting started.

It seems fitting that I open this page with my own niqab story. I began wearing niqab on Wednesday, January 14, 2002.

When I first accepted Islam, I thought that niqab was oppressive. I accepted the need for hijab, and in fact began wearing it within a month of my reversion. But I thought that niqab was a cultural practice only, or that it was a case of men putting extra restrictions on women rather than taking the responsbility of controlling their own desires.

However, as I came to read and learn more about the rules governing Islamic dress for women, I discovered that in fact niqab was firmly established among the sahabiyat - it is part of Islam as the Prophet (sAas) brought it, not a cultural tradition. Once I saw this, it opened my mind to consider the benefits of niqab.

The more I learned about niqab, the more I saw its beauty. All the benefits that hijab brings, niqab can bring more of. Niqab is haya. Niqab is taqwa. Niqab is a way of pleasing Allah SWT and of seeking to draw near to Him, inshallah.

By the summer of 2001, I had come to decide that niqab was something that I would like to do. I was not sure that I was ready, but I purchased my first niqab and one weekend in early September, I made my first brief expedition outdoors while wearing it. I was still pretty nervous about it even after this and not sure what to do next -- then a few days later came the terrorist attacks on the World Trade Center.

In the first days following the attacks, it took a lot of courage just for me to go out wearing hijab, although I was completely determined that I would do so. Al-hamdulillah, I never faced any worse trouble than some nasty looks and rudeness. But the thought of going out in public in niqab almost made me panic. I was filled with fears and worries. What if people thought that I was a terrorist or a criminal because I had my face covered, and tried to do something to me? I read stories about sisters elsewhere being harassed and persecuted for wearing hijab, and niqab is an even more obvious symbol of Islam than that. Would the same happen to me?

For the next four months, I continued to fret and worry over niqab. I really should have known better. I would have told any other sister in my place that it was the shaytan playing with her mind, trying to keep her away from what pleases Allah SWT. I would have given her lots of bracing advice about having courage. But somehow, when it came to myself, I couldn't seem to get past it.

I did join some online discussion clubs about niqab and began sharing experiences with niqabi sisters, and other sisters like me who were interested in niqab but had not yet started wearing it. This was really the best thing I could have done for myself. In fact, it provided the impetus that finally pushed me forward to niqab. In the course of a discussion with another sister who was skeptical about niqab, I started feeling like a hypocrite. Here I was telling her that sisters should be proud to wear niqab in the West and yet I was too scared to do it myself. What a hypocrite. What a coward. I realized I had to confront my fears once and for all. I offered salat al-istikhara and asked Allah SWT to make niqab easy if it was what He had willed for me.

Over the following week, I made several brief expeditions near to where I live while wearing niqab. This was good, but I knew it was not enough. I generally don't go out except for my needs, and to work (I have to work to support myself since Allah SWT has not yet blessed me with a husband, and my family are not Muslims.) I knew that until I wore niqab out to work, I was still not really wearing it.

During the weekend after those expeditions I began to have this very strong feeling that grew stronger as the weekend went on. It is hard to describe it, but it was a kind of urgency. I knew that I had to find the courage to wear niqab for real, or fail the test that Allah SWT had set for me. This was the answer to my istikhara.

I offered salat al-istikhara again Sunday night then Monday morning when I dressed to go out for work, on went the niqab. I was so nervous! You would not believe how scared I was inside. But I kept making du'a constantly. Ya Allah, give me strength. Ya Allah, help me.

At that time, I worked in an office with other women only and we did not have walk-ins, so there was little danger of non-mahram men coming by. I would take off my niqab there (although I did wear hijab). It was the commute by bus to and from work, an hour each way, that was the hard part, and the one I so feared. That morning, as we completed each stage of the trip, I gave thanks to Allah SWT for making it easy for me. And I kept making du'a.

By the grace of Allah SWT, I made it safely through the day and back home and did not face any trouble. When I got back inside my apartment, I almost literally dropped to my knees giving thanks to Allah SWT.

The marvelous thing is that each day since then it has become easier. It was the first day that was by far the most difficult. Once I had faced that down, then I could do the rest with confidence. The funniest thing of all is that this is almost an exact replay of what I went through when I started to wear hijab, just more so. I almost laugh now looking back at it. First the stage of fear and indecision, then determination and I do it. And then, having faced my fears, it becomes easy for me, al-hamdulillah. If I had been able to look at it from the outside I could have predicted it, and told myself what I needed to do.

Inshallah, I would like to close with some advice for sisters who may be in the same position I was, wanting to wear niqab but afraid. You really have to just do it. If you wait for a time that you are not afraid, you will still be waiting when Allah SWT takes your soul. Courage isn't being fearless. It's doing what you know is right even though you are terrified inside.

Put your trust completely in Allah SWT. Ask Him to help you and give you strength, and have faith that He will. Offer istikhara, as many times as you need to. And make du'a. Make du'a constantly if you need to. Ask Allah SWT for every moment of courage that you need, then give thanks to Him when He gives it to you. When you trust in Him, He will help you. He will give you the strength and the courage you need. When you put your faith in Him, you can do anything. Gather your courage together and JUST DO IT. I finally did, and it was worth it. I feel now like such a great burden has been lifted from me. I didn't realize how much it was weighing on me that I was letting my fears keep me from doing what I want to do to seek the love of Allah SWT. Now I feel at such peace. I offer my prayers with a light heart again. This is the feeling of freedom that comes when you submit yourself to Allah SWT. Truly, He is the most Merciful and the most Gentle to His weak and pitiful slaves.

For me, niqab was truly a jihad an-nafs. I think it was harder than just about anything I have done in a long time. But it is worth it, all praise is to Allah, it is worth it.

Ma'a salama,
The webmaster of Al-Muhajabah's Islamic Pages

P.S. When you have niqab on, nobody can see how scared you are!

All rights reserved to the author


Friday, January 9, 2009

Explanation of Veiling

Veil is legitimately defined as the dress that covers the whole body of the woman including her head, face, hands and feet. It should be long, loose and plain not defining her shape. Veil has been prescribed for women to block the road to sin. In short, veiling is a source of covering the face, hands, feet and other parts of the body. Allah Ta’ala states, ‘And they should draw their veils over their bosoms.’ (24:31)

‘O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (except eyes to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed.’ (33:59)

The Purpose of Veiling
The purpose of veiling is to safeguard woman from the biased looks of men and provide her a pure atmosphere at home so that she can perform her household duties properly and contribute to improve the whole society as Allah states, ‘And stay in your houses, and do not display yourselves like that of the former times of ignorance.’ (33:33)

History shows that the children, who were brought up by their mothers in observance of the social values and religious obligations, later became the leaders of the nation. They admitted that the credit of their booming career goes to their mothers who bestowed on them the qualities of sincerity, faithfulness, honesty, self-reliance and social service; and encouraged them to continue their education. Veiling gives an esteemed position to woman and protects her from sexual harassment by people. On the other hand, a woman, who displays her beauty and wears tight, short and transparent clothes, attracts men towards her. Consequently, they try to exploit her sexually using all possible techniques. Sometimes, woman also becomes weak and surrenders herself to the lust of men. Veiling provides security to woman and promotes a pure atmosphere in the society. But those who consider themselves as modern people, consider it a disgrace and construe it as shackles for the woman. In comparison to the right and wrong, this world and the hereafter, paradise and hell, the observance of veiling is much smaller than that.

The rationale of veiling
Woman is Allah’s beautiful creation. On one hand, she satisfies man’s sexual desires and on the other hand, she plays a significant role in the growth of the human generations. No doubt, woman has a great attraction for a man. Due to this attraction, it is feared he will indulge in sins. Therefore, Allah has forbidden man strictly from fornication and adultery. He has also forbidden woman from exhibiting her charm. Regarding make-up and perfume, it is permissible for woman to wear them in front of her husband and closely related members of the family as Allah states, ‘They will not reveal their adornment except to their husband or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women.’ (24:31)

The conditions of Veiling
For proper veiling, it is not enough to wear a scarf, face veil, headcover or an outer garment. There are certain conditions to be met. They are as follows:

1. The outer garment should be long, loose and opaque.

2. It should hide the entire body of the woman starting from her head, hair, face, hands and bosom down to the toe of her feet.

3. Her anklets and bracelets should not tinkle to allure men towards her.

4. It must be plain and close in texture not to draw attention to the woman. Also, it should not be decorated with ostentatious colours and designs.

5. It must not be transparent that reveals the woman’s shape or her inner clothes.

6. It should not be designed to resemble the clothing of the disbelieving women.

7. It should not be similar to men’s outfits in colours or design as the prophet [Sallallaahu Alayhi Wasallam] is reported as having said, ‘Allah condemns those men who behave or act in a womanlike manner, and those women who behave or act in manlike manner.’

8. It should not be perfumed at all as it is not permissible for the Muslim woman to wear perfume while leaving home for an outing. Rasulullah [Sallallaahu Alayhi Wasallam] has said, ‘Every eye is adulterous and when a woman perfumes herself and passes by a company (of men), she is such and such (meaning adulterous.’ (al-Tirmidhi)

The first verse regarding veil was revealed in al-Madina when Umar ibn al-Khattaab admonished the prophet’s wife, Sawdah bint Zam’ah, while going outside without a veil. Allah Ta’ala states, ‘O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (except eyes to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed.’ (33:59)

Generally, the veiling covers the whole body including head, face, hair, bosom, hands and feet. But in the absence of men it is permissible for woman to uncover her face as narrated by Aaisha [Radhiallaahu anha], ‘Some riders passed by us while we were with Allah’s Messenger [Sallallaahu Alayhi Wasallam] in the state of ritual consecration. When they came face to face, one of us let down her cloak (veil) from her head on her face and when they preceded us, we uncovered it.’ (Abu Dawud)

The Advantages of Veiling
The veiling system contains a number of advantages particularly in a society where the rape, sexual molestation and disrespect of woman are very common. Some of them are listed below:

1. Veiling is a protection for Muslim woman against the behaviour of the wicked;

2. It is an identify of the Muslim that distinguishes her;

3. It gives her an honoured position in the society;

4. It acts as a barrier between men and women to keep them away from sins;

5. It is a means for observing chastity of woman;

6. It awakens the fear of Allah in the heart of man and woman and saves them from falling in the abyss of evil;

7. It teaches man to respect the veiled woman, provide her protection from the curious persons and ensure the uplift of the high morals and social values in the society.

The Disadvantages of Unveiling
Due to mixing up with the non-Muslims, particularly, in the countries where the Muslims are in minority, the practice of unveiling has become a regular feature. But it is very harmful for the Muslim society. Unveiling has a number of disadvantages. Out of them, some are as follows:

1. It is a violation of the Qur’aan and Hadith;

2. It shows woman’s weakness in belief;

3. It is a cause of temptation for men and women;

4. It strips off her modesty that is an integral part of Faith as the Prophet [Sallallaahu Alayhi Wasallam] said, ‘Modesty is part of Faith.’ (al-Bukhari)

5. It subjects her to sexual harassment;

6. It hurts her dignity and feelings and it stains her chastity;

7. It prompts woman to take part in commercial advertisements and films as a showpiece and a source of enjoyment for the viewers.

Here are some recommendations that must be adhered to by a veiled woman when going out. They are as follows:

Veiling is the tradition of Muslim women. Since its prescription, the prophet’s wives, daughters and other believing Muslim women have strictly observed it. Today also, the Muslim ladies must keep it up. The veiled woman must understand the rationale of veiling and fulfil its requirements.

She must avoid wearing perfume and showing her finery in any way.

She must not be encouraging while dealing with men at the time of need.

She must be harsh in voice and avoid speaking softly, because it can be misconstrued as an invitation to strangers.

She must not stamp her feet letting her anklets tinkle or any other action that calls attention towards herself.

She must be careful and reserved in her motions and even in looks while walking outside.

The women who display their beauty are often subjected to sexual exploitation by immoral people.

It is a fact that the life of the world is nothing but superficiality while the actual life is the life if the Hereafter where everyone will be rewarded for their deeds. The righteous will enjoy Allah’s pleasure. All blessings will be at their disposal. While the sinners and transgressors will be doomed to punishment that cannot be imagined. The evidence from the Qur’aan and Hadith confirm that Allah’s punishment will be severe.

Therefore, it is incumbent upon them to be chaste and veiling is a must for woman. However, she can uncover her face in the presence of the people who are closely related to her. She can freely move in front of the men in her common dress that has prescribed in the pleasure and comfort of her home.

It is the face from which the brands of beauty gush forth, passions are stirred up and the lusts are excited. The woman is bound to veil her hair, face, bosom, palms and feet according to the teachings of Islam.

As a matter of fact, the charm of woman is incorporated in her personality and dress. So, Allah has ordered woman to draw cloaks and hide her beauty from the strangers and distant relatives.

'Islamic Dress Code for Women' Abdul-Rahman Abdullah Manderola

source :

Monday, January 5, 2009

Hadeeth about women uncovering their faces


How sound is that hadeeth in which the Prophet (peace and blessings of Allaah be upon him) is reported to have said, “When a woman reaches the ages of adolescence, nothing should be seen of her except her face and hands”? How should the Muslim woman dress, based on this? What if extreme hijab will cause problems for a woman in the society in which she lives?.


Praise be to Allaah.

The hadeeth mentioned in the question was narrated by Abu Dawood (4104) from al-Waleed from Sa’eed ibn Basheer from Qataadah from Khaalid ibn Durayk from ‘Aa’ishah (may Allaah be pleased with her), that Asma’ bint Abi Bakr entered upon the Messenger of Allaah (peace and blessings of Allaah be upon him) wearing a thin dress. The Messenger of Allaah (peace and blessings of Allaah be upon him) turned away from her and said, “O Asma’, when a woman reaches the age of puberty, nothing should be seen of her except this and this” – and he pointed to his face and hands.

Abu Dawood said: This is mursal; Khaalid ibn Durayk did not meet ‘Aa’ishah (may Allaah be pleased with her).

This hadeeth is da’eef (weak) and is not fit to be used as evidence. The reasons why it is da’eef are as follows:

1 – Its isnaad is interrupted, as was stated by Imam Abu Dawood (may Allaah have mercy on him) when he said, “This is mursal; Khaalid ibn Durayk did not meet ‘Aa’ishah.”

2 – Its isnaad includes Sa’eed ibn Basheer al-Azdi (or it was said al-Basri) Abu ‘Abd al-Rahmaan. Some scholars of hadeeth regarded him as thiqah (trustworthy), but Ahmad, Ibn Ma’een, Ibn al-Madeeni, al-Nasaa’i, al-Haakim and Abu Dawood regarded him as da’eef. (weak).

Muhammad ibn ‘Abd-Allaah ibn Numayr said of him: His hadeeth is to be rejected and he does not amount to anything, and he is not strong in hadeeth. He narrated munkar reports from Qataadah.

Ibn Hibbaan said of him: He has a bad memory and makes grievous mistakes.

Al-Haafiz ibn Hajar said of him: (he is) da’eef.

3 – Its isnaad includes Qataadah who is mudallis (i.e., gives false impressions concerning the narration of the hadeeth) and did not clearly state that he heard the hadeeth from another. It also includes al-Waleed ibn Muslim of whom al-Haafiz said: (he is) trustworthy but he was also mudallis and did not clearly state that he heard the hadeeth from another.

These are the faults in the hadeeth because of which the hadeeth was judged to be da’eef (weak). See Fataawa al-Lajnah al-Daa’imah, Majallat al-Buhooth, 21/68.

Even if we assume that the hadeeth is saheeh or is strengthened by corroborating reports, the scholars have also noted that this incident occurred before hijab was enjoined. Ibn Qudaamah said: “With regard to the hadeeth of Asma’, it is to be understood as having occurred before the verse of hijab was revealed.”

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Even if we assume it is saheeh, it is to be interpreted as referring to the time before hijab was revealed.” See ‘Awdat al-Hijaab, 3/336.

If we study the text of the hadeeth , we will find that it is extremely unlikely, because Asma’ (may Allaah be pleased with her) was very pious and modest, so she would not have worn these thin clothes and appeared in them in front of the Messenger (peace and blessings of Allaah be upon him).

The correct view on this matter is that it is obligatory for women to cover their entire bodies in front of non-mahram men. See question no. 21134.

If hijab is going to lead to problems for a woman in the society in which she lives, then she must be patient and seek reward for the problems she encounters for the sake of adhering to her religion and obeying her Lord. We have a good example in our righteous forebears, may Allaah be pleased with them, because they were persecuted severely for the sake of Allaah, but that did not turn them away from their religion, rather the persecution and torment only increased their adherence to their religion. Perhaps the days we are living through are the days of patience of which the Prophet (peace and blessings of Allaah be upon him) told us when he said: “There will come a time of patience when the one who adheres steadfastly to his religion will be like one who holds a burning coal.” Narrated by al-Tirmidhi, 2260; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 957.

Al-Qaari said: The apparent meaning of this hadeeth is that just as it is impossible to hold on to a burning coal except with intense patience and great difficulty, at that time no one will be able to adhere to his religion and the light of faith except with great patience.

From Tuhfat al-Ahwadhi.

Al-Mannaawi said in Fayd al-Qadeer:

The one who is patient in adhering to the rulings of the Qur’aan and Sunnah is likened, in the difficulties that he encounters from the followers of innovation and misguidance, to one who takes hold of fire; it may be even more difficult than that. This is one of the miracles of the Prophet (peace and blessings of Allaah be upon him): he spoke of the unseen and it came to pass.

We ask Allaah to make us steadfast in adhering to His religion until we meet Him.

And Allaah knows best.